Sunday, Aug. 25, 2024
Jack H. Miller Center for Musical Arts
Holland, Michigan
Scriptures: Judges 4:4-23 and I Kings 19:1-18
Good afternoon, President Scogin, Provost Griffin, Dean Hart, fellow colleagues, and most importantly Class of 2028. Itās a privilege to speak with you today. These past few days of new student orientation have been long and busy days. You have made a lot of adjustments in a short amount of time. You are learning to navigate a new environment. You may be experiencing a variety of emotions right now, including nervousness, tiredness, confusion, excitement, sadness, and overwhelm. You may even be thinking about your sense of belonging here at Hope. These feelings are valid, normal, and a part of your journey.
Iāve noticed more students struggling with a sense of belonging and how it relates to their perception of how successful and intelligent they are here. When these feelings get the best of them, it causes them to feel like they are unprepared or not good enough. They overwork themselves to prove their worth. In some cases, they have a frequent fear that they will be exposed as a failure or a fraud. This is known as āimpostor syndrome.ā But I want to tell you a secret. Those feelings experienced are very real and valid. Many of us experience them, myself included, but no one really has impostor syndrome.
Impostor Syndrome was originally called āImpostor Phenomenon.ā It was based on work that researchers conducted on high-achieving white women in college and high-level professional fields. Eventually, over time, others took the concept and rebranded it to āImpostor Syndromeā. The change in name makes it sound like itās a medical condition. Even though men experienced these feelings, it was primarily targeted towards women. The original researchers did not mean for their work to be pathologized, meaning they didnāt want the women that they worked with to think that the feelings they were experiencing were due to their own fault ā something they did. We are not the cause or the problem. We are fearfully and wonderfully made in His image, so we donāt need to internalize any feelings of inadequacy or failure. God has a purpose for all of us. He is a big God who calls us to do things that will stretch us and challenge us. Discomfort and doubt are natural reactions to these calls. So, what do you do when you are walking in your purpose and these feelings start to arise?
I like to think that it comes down to this key question: Despite what is going on around you, in the moment God gives you an assignment, where is your faith placed? If you have an unshakeable faith in God that when He directs you to do something, you say āBet!ā and immediately move in obedience, then youāre like Deborah. She was sure of Godās purpose for her and she took action whenever he spoke to her, despite what she saw or heard going on around her. Maybe you have faith in the moment, but you need some encouragement to make your faith a little bit stronger, like Barak. Thatās OK ā because God will send you a āDeborahā, who uses her faith in God and becomes your hype-person, empowering you and those around you to do what God called you to do. Maybe you are struggling with your faith or maybe you have no relationship with God at all; but in that moment, you take a stand and you find yourself on Godās side and fighting for His glory ā like Jael. Remember, she was originally playing for the other team. But when her moment came, she did something countercultural. She took a stand and went to the battle for the Lord. Deborah, Barak, and Jael all had different levels of faith in God and all were in the same battle; and yet, He used them in unique ways to give them the victory. When the battle was over, God got the glory. On your journey at Hope, youāll experience ups and downs. That is normal and itās part of the process. No matter where you find yourself in your faith and relationship with God, know that He will meet where you are and he will give you the victory so that he can get the glory.
Now, this isnāt the first time that something that sounds like a medical condition was primarily targeted to women. Reshma Saujani, founder of Girls Who Code, shared the following with Smith Collegeās graduating Class of 2023:
āIn the 1890s cycling became popular in Europe and North America, especially among women. Around the time it reached its peak, doctors discovered a new medical condition that could āwreak havocā on the female body. It was called ābicycle faceā and its symptoms included āflushedā cheeks, ābulging eyes,ā and an expression that was either anxious, irritable, or at best stony.ā Even though men mostly participated in cycling, bicycle face was only targeted towards women. It turns out that the bicycle was a symbol of the emerging feminist movement. Women no longer needed to wait for a man to show up on horseback and take them wherever they needed to go. Women also started to demand different clothing ā they wanted bloomers instead of big hoop skirts so that it would be easier for them to get around. To many men at that time, bicycles and the behaviors that they enabled in women were seen as a threat to the status quo. Bicycle face was a fake medical condition, made up to keep women in their place in society. We can say the same for Impostor Syndrome. At the time the original research was conducted, it was the 1970s. And it was during this time that Title IX became a law; more and more women were going to college; Roe v. Wade was decided, which gave women more agency over their own bodies. Women began entering the workforce in increasing numbers.ā
To this day, women have been breaking barriers in many fields, including business, government, academia, technology, and the sciences. Saujaniās words teach us that we can view impostor syndrome in the same light that we view bicycle face. Itās a reaction to women being in spaces that were not originally designed for them.
Solutions to overcome impostor syndrome that were marketed to women were statements like āFake it until you make itā or suggestions that focused on fixing the problems within oneself. Acclaimed Black writer Toni Morrison said the following about racism, but it also applies to Imposter Syndrome. To paraphrase,
ā...the very serious function of [impostor syndrome] is distraction. It keeps you from doing your work. It keeps you explaining, over and over again, your reason for being. Somebody says you have no language so you spend 20 years proving that you do. Somebody says your head isnāt shaped properly, so you have scientists working on the fact that it is. Somebody says you have no art, so you dredge that up. Somebody says that you have no kingdoms, so you dredge that up. None of this is necessary. There will always be one more thing.ā
Morrisonās quote allows us to see these solutions for what they really are ā distractions. They donāt address the real causes of these feelings, which are the environments we find ourselves in and the messages that others in these environments tell us. We then internalize our reactions to these places, spaces, and messages. I donāt like to use the term impostor syndrome because it doesnāt hold these external sources accountable nor does it promote solutions that lead to real change in these environments. In addition, we know that white men and people from historically marginalized backgrounds also experience these feelings yet they were excluded from the original research. Instead, I prefer to use the term āimpostor trainingā, which was coined recently by several researchers, and Iām going to use that term for the rest of my message today. I like this term because it keeps the focus on the external influences being the root cause of the feelings we experience and it is more inclusive of those who experience it. Thus, we can think of impostor training resulting when external environments tell us that we are imposing on spaces because those in power think that our presence threatens the status quo ā whether that is due to factors like race, gender, ethnicity, sexual orientation, disability, and socioeconomic status. Itās not our problem to solve. As children of God, our job is to do what God called us to do. We canāt allow whatās going on around us to distract us from that. So, what do you do when you find yourself giving in to those distractions?
We can turn to Elijah, who gives us three strategies. First, we need to take care of ourselves. When I am hangry and tired, I donāt know about you but I tend to say and do things that are a little bit out of character ā you know, like Elijah under that tree. To quote a popular Christian meme:
ā...One time in the Bible Elijah was like āGod, Iām so mad! I want to die!ā so God said āHereās some food. Why donāt you have a nap?ā So, Elijah slept, ate, and decided things werenāt so bad. Never underestimate the spiritual power of a nap and a snack.ā
Now, as an aside, you all can test this out today. After convocation is the Involvement Fair, and we have a lot of great local churches that are going to be participating. Now, I wonāt say any names, but I know of a church that if you stop by their table, you will get a cookie. So, depending on how long that you stay at the fair and what time you decide to go to dinner this evening, you might have time for a nap and a snack. Iāve got to get back to this message because weāve got two more strategies to discuss, but you do with that information what you will, okay?
Secondly, we know that an angel came to care of Elijah, to help him be his best self on his journey. We think of angels as these creatures with wings, but theyāre really spiritual messengers that are sent by God and they have a human form. They play a supportive role, guiding and serving Godās people. And I want you to know that you have angels here at °µĶųTV to help you be your best self on your journey. Theyāre your professors who teach you, advise you, and conduct research with you. They are your Residential Life staff members who help you build community and point you to different resources that we have here on campus, and just a few of those include the Keppel House, the Health Center, the Boerigter Center, CAPS, Dining Services, the Library and so on. The staff members in those offices and the academic departments across campus also help you by advising and mentoring you. If you are a student athlete, then your angels are your coaches, because they train you to be a better athlete on and off the field. Theyāre your chaplains that lead you in faith formation. And theyāre your administrators who oversee how this college runs as a whole, making sure that we all have what we need to help you. Like Elijahās angel, all of us here at Hope work together to help you walk in your purpose. That is a part of the Godly mission that we have been called to. Let us help you, even if that means that we need to have a hard conversation with you. We do have your best interests at heart.
Lastly, Elijah got to a quiet place where he could talk to and hear from God. When youāre off track, you need to get away from the distractions so that you can connect to God. Itās there that you can ask God for what you need, hear him clearly, and spend time in His presence. You can do that here by going to chapel or one of those local churches I mentioned; you can join a Bible study group; you can pray and listen to worship music; you can just get to any place, whether itās your residence hall or the Pine Grove, where you can be alone and talk to God. The key thing is that you need to be able to drown out the noise so that Godās voice is the loudest voice that you hear.
Weāre imperfect people living in an imperfect world. During your journey things may happen where impostor training may arise. God called you to be here, so you belong here. He knows everything that you will experience, so trust that you are well-equipped for this journey. Whether you are a āDeborahā, or a āBarakā, or a āJaelā, God will meet you where you are and use you for His glory. If you find yourself giving into the distractions of impostor training, channel your inner Elijah. Remember that your angels are all over campus to support you, so that you can stay focused on your assignment. My prayer is that no matter what comes your way these next few years, you are empowered to move forward in faith, confidence, and obedience, saying āVictory is mine, but God gets the glory!ā